Browse > Home / Archive by category 'media'

| Subcribe via RSS

Photography is Not a Crime

Subscribe to ShahidulNews


Share/Bookmark


Photography is Not a Crime

It’s a First Amendment Right

By Carlos Miller


The Homeland Security Bureau of the Miami-Dade Police Department has published a “Terrorist Awareness Guide” where it advises citizens to be on the lookout for people taking “inappropriate photographs or videos.”

And no, they are not talking about perverts shooting up the skirts of women.

They’re talking about people taking photographs of surveillance cameras and other things that are plainly visible to the naked eye.

Here is an excerpt of what the pamphlet says:

Maybe you are at a National Monument and you
notice a person nearby taking a lot of photos. Not
unusual. But then you notice that he is only taking
photos of t he surveillance cameras, crash barriers at
the entrances, and access control procedures. Is that
normal for a tourist? Absolute not!

The following should cause a heightened sense of
concern:

•       Unusual interest
•       Surveillance
•       Inappropriate photographs or videos
•       Note-taking
•       Drawing of diagrams
•       Annotating maps
•       Using binoculars or night vision devices

It should be noted that Detective Bustamante of the same homeland security bureau was one of the officers who responded to our first Metrorail incident where we were “permanently banned” for taking photos.

Bustamante proved pretty clueless of the law when he informed us we needed a permit to photograph anything within the Metrorail, regardless if we were shooting commercial or not.

Read the entire document below. The portion on photography is on the second page in the right-hand column circled in red.

Terrorist Awareness Guide MDPD-PINAC

Tags: , , , ,

Flotilla Fabrication

Subscribe to ShahidulNews


Share/Bookmark


“The average person believes implicitly that the photograph cannot falsify. Of course, you and I know that this unbounded faith in the integrity of the photograph is often rudely shaken, for, while photographs may not lie, liars may photograph.”

Lewis Hine 1909

Photographers often get defensive when reminded that many of them resort to ‘digital manipulation’ using the new tools currently available. Discussions about the limits of what is permissible regularly sparks off heated debates, particularly in contests. Jobs have been lost, awards cancelled, and credibility undermined when photographers have digitally manipulated photographs to create the image they have wanted.

Sadly, the arguments raised have largely dealt with issues of technique rather than issues of ethics. One school of thought suggests, ‘if it was doable in a darkroom, then it can be doable in a computer’. Others claim that conventional darkroom techniques, such as dodging, burning, or changing contrast are acceptable, but inserting, taking away, or displacing visual elements are off limits (though these too were, and had been, done in the darkroom). More ‘artistic’ criteria suggest that the essential ‘mood and character’ of the original image must be preserved. None of this addresses the central issue Hine had brought up in 1909. Is the photographer lying?

I believe the discussion needs to shift from ‘how’ the image was altered to ‘why’ it was altered. Indeed, photographers have ‘enhanced’ their images by using filters to darken skies, dodged and burned in the darkroom to change relative emphasis of visual elements, sometimes even eliminated visuals that distracted from what was considered central to the photograph. Subtle changes in tonality and gradation altered the ‘feel’ of an image, affecting the emotional response one might have to the visual experience.  In the analogue days, the skill sets required hand-eye  coordination to a far greater extent than is needed today. The modern photographer needs to learn about pixels, paths and plug-ins. The software used, the amount of RAM and processor speed are the new vocabulary that replaces darkroom tools of yore. But even in the digital age, the skill of the practitioner often determines whether the change is detectable.

There are those who subvert the process and deliberately play on detectability of the process, confronting the viewer with their interventions, questioning her perception of what is acceptable, stretching her boundaries of credibility. Indeed, on occasions, flaunting these very norms to raise uncomfortable issues of how images are read. Early theorists like Professor Fred Ritchin, currently at Tisch School of The Arts, New York University, have eloquently analysed how this ‘manipulation’, instead of undermining the credibility of the photograph, has returned the onus of authenticity upon the integrity of the author rather than the acceptability of the tools (human or mechanical).  One believes a photograph, as one believes a word, based on the reliability of the source, rather than the mode of production. The hugely talented pioneer of digital photography, the Mexican photographer Pedro Meyer, playfully, intelligently and skillfully, toyed with us, shaking the pillars of our age old beliefs, forcing us to question the process of seeing and believing.

Of course the photograph still retains the characteristic of being the primary source. “I was there. I saw it with my own eyes. I have photographs.” It is precisely because the photograph or the video, is seen as an unmoderated fact, that it is so powerful. It is precisely the reason why lying through a video or photograph can be so effective.

In this age of spin, rhetoric and hyperbole, does the liar, by shaking our confidence in the medium, undermine the veracity of the one source that we still implicitly trust? In some ways of course it does, but by doing so, the liar does us a favour. It reminds us to question, not merely the medium but also the source.

Buddha, Moses, Jesus and Mohammed were believed because they were trustworthy. They had established their credibility. They had a track record that gave their word a respectability that others who said otherwise did not have. I have no way to vouch for the veracity of the incredible claims that they made. That is the basis of a very different discussion. But it is undeniably true that centuries after they have gone, there are people who live by their ideals and are prepared to die for them. The lives that they lived, made their words believable. We believed their actions, which led to us believing their words.


That brings me to the point of this article. The video of the attack on the flotilla. People have correctly pointed to the technical errors in the released videos. The fact that there were white frames inside the sequence, that consecutive frames did not match, that crude alterations revealed the manipulation where people are seen to be walking through metal pylons, the amateurish display of a catapult by turning towards a camera on a tripod and holding it high, in the middle of an attack by armed soldiers, the fact that a voice inserted in the video is that of a woman on another ship, all make the video a laughable piece of ‘evidence’. Indeed, the detection of the tampering is what is being used as evidence of lies being told.

My argument is elsewhere. What if the Israelis had produced the perfect video, backing up their claims. What if their technicians had been more skilled, their computer animations more realistic, their actors more adept and telling their version of the story. Would that have validated their version of the story? I would like to return to who is telling the story. The veracity of the source.

Lies are more difficult to protect than the truth. If the version they had presented had been genuine, there would have been no need to confiscate all the visual material, releasing selective segments, with obvious tampering. If they had nothing to hide there would have been no need to jam the communications at the moment of attack, or to erase the audio from certain segments of the video. There would have been no reluctance to make all the evidence available and let the viewers decide. Suspicious behavior gives rise to suspicion. For a nation known for manipulating the truth at all levels, casting doubts on authentic data, vilifying honest citizens, persecuting every hint of dissent, it is the fact that the source is Israel that is the greatest reason for disbelief.

If a time were to come when Israel had a change of heart and for once spoke the truth, like Matilda in her burning house, there would be none to believe her. That fire is imminent and Israel’s house of lies might well be close to burning.

———————ENDS————————–

Other points of view.


BBC Panorama Video 1

BBC Panorama Video 2


“>Al Jazeera Storming of Gaza aid convoy

Legal assessment of Gaza Flotialla raid

Related links:

Military ties between India and Israel

In Defense of Helen Thomas

Human Rights Council Condemnation of Israeli Attacks

Adopted by a recorded vote of 32 to 3, with 9 abstentions.
The voting was as follows:
In favour: Angola, Argentina, Bahrain, Bangladesh, Bolivia, Bosnia and Herzegovina, Brazil, Chile, China, Cuba, Djibouti, Egypt, Gabon, Ghana, India, Indonesia, Jordan, Kyrgyzstan, Mauritius, Mexico, Nicaragua, Nigeria, Norway, Pakistan, Philippines, Qatar, Russian Federation, Saudia Arabia, Senegal, Slovenia, South Africa, Uruguay;
Against: Italy, Netherlands, United States of America;
Abstaining: Belgium, Burkina Faso, France, Hungary, Japan, Republic of Korea, Slovakia, Ukraine, United Kingdom of Great Britain and Northern Ireland:

Tags: , , , , , , , , ,

Power from the barrel of a lens

Subscribe to ShahidulNews


Share/Bookmark


By Satish Sharma

Forget about the power that, according to Mao, flows from the Barrels of Guns!

A lot more power actually flows through the matte black barrels of lenses. Camera lenses! And this is a power that flows a lot more silently and, most of the time, it works it magic very subtly.

Very rarely do pictures explode on the media scene like the now infamous cover picture on the August 9th issue of Time magazine. Very rarely do pictures present us with such a questionable and ‘teachable’ moment about photography and its political uses. Rarely do photographs become such a powerful peg for discussions that go on and on. Discussions that need to go on because we have to understand, dissect and discuss the spaces that photography occupies in contemporary society. Spaces that are hardly any different from the times when photography was a medium controlled by the political and secret department of a British colonial government. Photography, we have to remember, was invented at a time when colonialism was at its height and became a major player in the colonial game. Something that British army cadets, who were to be posted in the colonies, were specially taught and equipped for.

Images of Afghanistan by Mohammad Qayoumi (prior to CIA intervention and Russian invasion).

The physical campus of Kabul University, pictured here, does not look very different today. But the people do. In the 1950s and '60s, students wore Western-style clothing; young men and women interacted relatively freely. Today, women cover their heads and much of their bodies, even in Kabul. A half-century later, men and women inhabit much more separate worlds. © Mohammad Qayoumi

In the 1950s and '60s, women were able to pursue professional careers in fields such as medicine. Today, schools that educate women are a target for violence, even more so than five or six years ago. © Mohammad Qayoumi

The central government of Afghanistan once oversaw various rural development programs, including one, pictured here, that sent nurses in jeeps to remote villages to inoculate residents from such diseases as cholera. Now, security concerns alone make such an effort nearly impossible. Government nurses, as well as U.N. and NGO medical workers, are regular targets for insurgent groups that merely want to create disorder and terror in society. © Mohammad Qayoumi

Photography is a powerful language, a valuable voice of authority for authorities. One has to understand how it is used. A “Writing with Light”- Photo Graphy is becoming more powerful than any other human language. It is more than just the world’s first universally understood language, one that needs no translators and appears to have no word language limitations because it is a technology driven by newer and newer technologies which give it a reach and power that no language ever had.

The endless flow of camera constructed pictures is, today, increasingly constructing our social and political landscape. Constructing us, actually, by manipulating the mental spaces that we live in. Defining our Drishti – our perception and very sense of self ! There are, after all, more photographs shot every year than there are bricks in the world. And photography, in its different, camera lens based, avatars (film and television, for example) is what makes us what we are -who we are manufactured to be.

Cameras construct our worlds in ways that word oriented languages did not because the visual language they present us with is perceived to have credibility, a veracity and a connection to objective truth that words did not. Pictures are becoming the bricks that construct our contemporary, increasingly visual world. A world that can no longer just ban the making of pictures as it once did or tried to do. A world in which technologies drive the move away from the word driven and language riven cultures towards vast visual information landscapes that are increasingly becoming part of a real, war driven, information wars . Wars that are, says the Project for a New American Century, about Full Spectrum Domination.

Domination that is blatant about not allowing any challenges –‘military, economic or cultural”. Domination that seeks ‘control of all international commons including Space and Cyberspace, Culture not excluded’ and is driven by never ending wars that see whole societies as a battlefield. A battlefield where – in the language of the US Marines’ ‘Fourth generation Warfare’ – “ the action will occur concurrently- throughout all participants depth , including their society as a cultural and not just as physical entity”. Special Human Terrain teams now work alongside the American Armed Forces. These anthropologists, ethnographers etc are uniformed cultural warriors. They are, very problematically, working in battlefields to understand and subvert cultures and peoples. Humanity is now a terrain to be controlled.

It is against this background of militrarised information and cultural control that one needs to look at the Time magazine cover. It was its founder, after all, who first projected the idea of the 20th century as ‘An American Centrury’. Henry Luce founded a media empire to project his agenda. Time, Fortune, Life and even the March of Time film series served to mediate his synarchist ideas of corporate control of political power. That he was a member of Yale university’s secretive Skull and Bones society like so many other American leaders, only adds to ones suspicions of hidden agendas.

Interestingly enough, Luce first used the term ‘American Century’ in a publication that is iconic in its use of photography. The words appeared in a 1941, Life magazine editorial.

Born in China, (a country which has interesting links to both synarchism and the Skull and Bones Society) he was the son of an American missionary and wanted the United States to be more missionary in the global and universal projection of its power beyond its territories. Go beyond territorial control, into the control of ideas and ideologies

It is the fact that he foresaw the power of photography in doing that and foregrounded it in his publications that interests and intrigues me. I am not surprised that “Time’ _ the first Magazine he founded – is still used (and uses photography) to push the ideas of a New American Century promoted by 21st century synarchists like Dick Cheney . No Wikileaks, digital world, challenge to mainstream, corporate media is to be allowed, or go unchallenged . Not in these days of information wars and their clear cut ideas on ”Perception Management”.

The introduction in the August 9th issue of Time by the editor, Richard Stengel, makes it very clear that the magazine was aiming to counter the information leaked by Wikileaks on the uncontrollable net.

“The much publicized release of classified documents by WikiLeaks has already ratcheted up the debate about the war. Our story and the haunting cover image by the distinguished South African photographer Jodi Bieber are meant to contribute to that debate. We do not run this story or show this image either in support of the U.S. war effort or in opposition to it. We do it to illuminate what is actually happening on the ground. As lawmakers and citizens begin to sort through the information about the war and make up their minds, our job is to provide context and perspective on one of the most difficult foreign policy issues of our time. What you see in these pictures and our story is something that you cannot find in those 91,000 documents: a combination of emotional truth and insight into the way life is lived in that difficult land and the consequences of the important decisions that lie ahead.”

The cover photograph offers an insight, but it is an insight into the workings of corporate media. It is definitely not about any truth – emotional or otherwise. It is, for all practical purposes, a political poster that you pay for. The accompanying text about “What Happens if We Leave Afghanistan” is a statement and not a question. It is a statement about staying on militarily, and it ignores the fact that Bibi Aisha’s mutilation occurred last year, at a time when the American led forces had been in the country for nearly nine years and with their own puppet government in place. Had intervened in, decades earlier, to actually create the Taliban. A government that hardly gives women any real space in the new Sharia ruled Islamic Republic that exists under American largesse. Reports by Afghan and womens’ human right groups actually show, from the times of the Taliban, an increase in the violence against women.
The cover photograph itself is a cynical attempt to photograph a desired future. It closely echoes the Steve McCurry photograph of another young Afghan girl on the cover of another American magazine. That ‘National Geographic’ cover represented the sad state of Afghanistan under Soviet occupation. This is one actually about life in Afghanistan after decades of American intervention and a decade of actual occupation.

Both the covers, interestingly enough, presented young and good looking women. Ones a western audience would be comfortable with. Ones the women in the west could connect with more easily. It is after all, they who are the actual targets of the propaganda. They and the lobbying they represent. Lobbying that is seen as necessary to keep the other international, partner armies in Afghanistan.

It is an earlier WikiLeaks document which makes that agenda clear. The CIA’s “Red Cell Special Memorandum: Afghanistan: Sustaining West European Support for the NATO-led Mission- Why Counting on Apathy Might Not Be Enough” presents a plan for a propaganda war designed to shore up declining public support in Germany and France. Support for a continued war in Afghanistan.
The memo is classified as ‘Confidential/No Foreign Nationals’ and presents a well thought out plan for the targeted manipulation of public opinion in the two NATO ally countries. Winning hearts and minds! This time in Europe and in America.

The fall of the Dutch government on the issue of Dutch troops in Afghanistan, worried the CIA. They became worried about repeat events in the countries that have the third and fourth largest troop contingents to the ISAF mission and proposed PR strategies that focused on pressure points that had been identified within these countries. For France it was the sympathy of the public for Afghan refugees and women. For Germany it was the fear of the consequences of defeat (drugs, more refugees, terrorism) as well as Germany’s standing in NATO.

The CIA report had clear bullet points. Power points, actually! They are about reinforcing Power.
• “Public Apathy Enables Leaders To Ignore Voters”
• “…But Casualties Could Precipitate Backlash”
• “Tailoring Messaging Could Forestall or At Least Contain Backlash”

The CIA thought that “Appeals by President Obama and Afghan Women Might Gain Traction” and very clearly stated that “Afghan women could serve as ideal messengers in humanizing the ISAF role in combating the Taliban because of women’s ability to speak personally and credibly about their experiences under the Taliban, their aspirations for the future, and their fears of a Taliban victory. Outreach initiatives that create media opportunities for Afghan women to share their stories with French, German, and other European women could help to overcome pervasive scepticism among women in Western Europe toward the ISAF mission…

The ‘media opportunities for Afghan women’ became a simple oppurtunistic use of Afghan women. They and their bodies fitted seamlessly into the old orientalist discourses about western, humanising and civilizing missions. Missions meant to liberate oriental women them from their savage and cruel men. This is about white knights in shining steel or modern camouflage armour rescuing dusky, eastern damsels in eternal distress. Distress that photography was successfully used to stress in the beautifully lit and textured colour of a magazine cover reduced to a campaign poster for more war. More occupation of more oriental lands in the name of more oriental women. That the real prizes were and are natural resources is not worthy of mention except when those resources might be seen by a western audience, to pay for western wars.

Jodi Bieber did a great job – aesthetically speaking. The cover portrait could be a professional fashion shoot! And the mainstream media jumped in to push her and their own messages about the need to fight on. They asked no serious questions about how empathy the photograph evoked was used to promote antipathy. To promote more war and further the occupation of a suddenly mineral and oil rich Afghanistan. There were no questions about the price that the civilian population of Afghanistan, including women and children were paying in lives cut horribly short by wars that go on and on and seem to be designed to do just that in an unending war on a tactic that the weak use to resist stronger occupiers of their resource rich lands . Who is terrorising whom, one wonders. And why?

Two interviews with Bieber that I heard on BBC and CNN, were focused in foregrounding her as a now famous photographer. A South African photographer, now based in London she was projected as a white, concerned woman photographer empathising with her Afghan sisters even as she (and they, the media themselves) ignored the privacy concerns of her subjects – women for whom purdah may actually be more than just a dictate by the terrible Taliban. The women who had to continue living their lives in the very badlands of Afghanistan she was showing up as evil and dangerous.

I remember that ‘privacy concerns of victims’ were and are still used to prevent the release of photographs of tortured Iraqis in Abu Ghraib. And even when the pictures were used the faces were carefully blurred out. That concern for privacy and the blurring to hide the identity of Bibi Aisha was not necessary for the Time cover, it seems. Dropping the family name while putting her on the cover of a magazine that sells millions of copies is no real attempt to protect her identity. Concern for the’ rights of victims’ matters when it might show up the ugly face of American occupation but doesn’t when it is the other side that is sought to be demonised. The real story of the mutilation is not important either. Later stories that checked out the Time story found that Aisha’s father in law had done the deed and then got a sanction for it from village elders. It had not been ordered by any Taliban Commander, as the Time story insisted.

Afghanistan becomes “ a broken 13th century country for the British Defense Secretary . A country full of “barbarians with 1200 AD mentality” for Erik Prince , the CEO of the infamous mercenary Blackwater ( now Xe) . What is wiped out of memory is shown by a collection of photographs from the Kabul of the mid 20th century. Recently republished in ‘Foreign Policy’ along with an essay by a Mohammed Qayoumi who lived there then, they present a conveniently forgotten Afghanistan. A country where women could wear western skirts and have bobbed haircuts as they attended universities and trained as doctors and nurses.

There is more to people than just the ugly western stereotypes the Time cover tries to reinforce and create anew. The freedom loving Mujhaideen heroes of the Soviet era are now Talibanised as barbaric terrorists. Terrorists cannot be “humanised” even in photographs that the world will see. I am reminded of the Red Cross photographs of Khalid Sheikh Mohammed (wearing a white robe, sporting a long salt and pepper beard and sitting serenely) that were seen as dangerous by a former Research Director of the Combating Terrorism Centre in the US Military Academy at West Point. Jarret Barchman said ‘whats problematic for me is it (the Photograph) really humanises the guy”. The dangerous other is now not even supposed to be a human.

The history of photography, especially in American wars is an intriguing history. It is a story more mistold than told. It is a story of careful control. A control that began after the Vietnam war which, the Pentagon believes, was lost because of the freedom and unhindered access that photographers had in Vietnam and photographs got to the media at home. Since then, photographers and even journalists have a limited (if any) access to American battle fields. One is now embedded into an in-bed -with intimacy that makes dangerous disclosures difficult. Images that are released and printed go through a careful culling by self censoring photographers and the editors at home. Editors who act as censors and become the controllers of what the world is allowed to see. No dead bodies of American soldiers. Not even in flag draped coffins. Rights to privacy of dead soldiers and their families was the official Bush excuse when, actually, no one wanted a repeat of Mogadishu where pictures of dead American soldiers being dragged through the streets had forced an American withdrawal.

I wonder at how easily photography is used as a political weapon even as the medium itself is denied any political space or purpose.
Photography after the Second World War and McCarthyism was consciously pushed into the sanitised spaces of art galleries and museums away from its past as a concerned, conscience pricking tool. We were told by institutional gate keepers like the Museum of Modern Art in New York, that Photography was only about itself. It was an Art form that was about navel gazing photographers and about flattened formalist fields. Photography was not supposed to exist outside its own frame. It was not a medium that could be a window looking out on to the world’s uglier face – holding up a mirror to it. Photography was to be a mirror for a photographer to look into- see and explore his subjective self – express himself as an artist. An artist who never ever read what Roland Barthes says about one of the best ways of destroying the power of photography. Making it a Fine Art. But that is another story!

Related links:

The face that launched a thousand drones?

Once upon a time in Afghanistan

Sitting on a man’s back

Tags: , , , , , , , , ,

The Face That Launched a Thousand Drones?

Subscribe to ShahidulNews


Share/Bookmark


By Anne Holmes

The much talked about August 9 Time magazine cover, unabashed in its aim to shore up support for the war effort in Afghanistan, has left many still shaking their heads in disbelief at such brazen exploitation of a woman’s suffering. It’s not the first time the plight of Afghan women has been used to manipulate public opinion. It’s a narrative we have become so accustomed to since the 2001 invasion, that many of my most intelligent female friends did not recognize it for the subversive emotional blackmail that it is. More important, they said, was the attention it brought to women’s issues. Well, let us talk about those issues in earnest, then.

The picture, by South African photographer Jodi Bieber, shows an 18-year old woman by the name of Bibi Aisha. Her story is tragic, and all too common in places like Afghanistan. Married off at a young age, she was beaten regularly by her in-laws and forced to sleep in the stable among the animals. Aisha decided to flee, but women wandering around on their own don’t go unnoticed in Afghanistan, and before long, she ended up in a prison in Kandahar. While not officially a crime, running away is often treated as such and can receive hefty sentences; in this case three years. But her father found her, and took her back to her in-laws. Her punishment for disgracing the family was decreed: her husband, A Taliban according to some accounts, should cut off her nose and ears. She was left for dead in the mountains of Oruzgan. As a testament to her fighter spirit, she managed to drag herself to her father’s house, who took her to a US Army hospital where she was cared for until they turned her over to a shelter in Kabul. This was 2009.

After an article about her ordeal appeared in the Daily Beast in December of last year, the Grossman Burn Foundation in California offered to perform reconstructive surgery on her this past spring, long before her face appeared on Time’s cover. She arrived in the US to begin treatment last week, just as her portrait appeared on newsstands amid the media frenzy surrounding the recent release of some 76,900 classified Afghan war documents. Perfect timing.

Aisha’s story will have a happy ending. America will have done right by her. She will get her nose back and hopefully go on to live a perfectly normal life far away from her abusers. It’s a heart-warming story. But what about the remaining 15 million Afghan women, nearly 90% of whom it is estimated suffer from some form of domestic abuse, and moreover, what does this have to do with America’s war?

Most people will never read the accompanying article in Time magazine. They will only see the disturbing gaze of a mutilated woman and the message scrawled beneath it “What Happens If We Leave Afghanistan,” question mark excluded. Most will never examine the mechanisms within them that bring about the deep emotional response. Subliminal advertisers know all too well that a powerful image can make a target audience ignore the caption, all the while absorbing it subconsciously, reducing them to zombie-like consumers ready to do whatever the ad tells them to: buy this car, try this diet, sell your house, dye your hair, get a new phone, support our war. Using emotional triggers like scantily clad women in ads that sell anything from watches to hair-loss treatment, have proven effective time and time again. A strong image can be a thousand times more powerful than the words that accompany it, but words can manipulate the message of an image in far more virulent ways. The photograph alone is subject to interpretation. But in this case, the two combined, we are being sent a clear message that tells us this is what will happen if we leave Afghanistan. Who among us wants this to happen to another Afghan woman? Guilt is the precise emotional response that makes us suddenly feel that being against the war is somehow a travesty.

Setting aside the obvious (that this is what is happening nowtoday, on our watch) how can Time editor Rick Stengel be so sure of the future? “I think we answer questions. I don’t think we ask them,” Mr. Stengel said in an interview with Katie Couric when she pointed out the missing question mark at the end of the headline. It’s one thing to draw conclusions about questions that can actually be answered, like is there undeniable evidence that Bernie Madoff cheated lots of people out of money? It is another to predict the future of a foreign country at war, something analysts, historians and military advisors have been unable to do since time immemorial.

Mr. Stengel explained his editorial choice in the first pages of the magazine as follows: “What you see in these pictures and our story is something that you cannot find in those 91,000 documents,” he said, referring to the recent release of leaked classified papers titledThe Afghan War Diaries by whistleblower website Wikileaks. The White House has been struggling desperately to convince the public that we can’t leave Afghanistan amid the fallout following the leak, a trove of documents that reveal the true horrors of the war campaign on the ground, and it seems Mr. Stengel decided to play steward to the Pentagon and help sway public opinion.

In his chosen message, two points of absurdity emerge: when in the history of mankind has a war ever been fought in the name of women’s rights, and how can one justify the murder and mutilation of thousands of innocents in the name of eradicating domestic abuse, never mind the fact that the Pentagon has no vested interest in the said cause. Countries don’t spend billions of dollars to mobilize troops to liberate women from the chains of institutionalized misogyny.

Why then, should we believe that saving the Aishas of Afghanistan is a just cause for war? It’s a narrative we have heard periodically for nine years, though never when it stood to benefit the women in question. In the lead up to the war, we were shown images of Afghan women being beaten and executed by the Taliban at Kabul’s infamous soccer stadium. Stories in the press abounded about the terrible living conditions of women under the Taliban, pulling on the heart strings of the typically more pacifist female demographic, and yet, nary a member of congress brought the matter to the floor prior to 2001. If it was really a just cause for mounting a full-scale invasion, it begs the most conspicuous question: why have we not done so in other parts of the world where our sisters are suffering too?

It’s the same ludicrous line we’ve been fed about wars in the name of democracy and freedom. We went in to Iraq to liberate the people from a terrible dictator. What we ended up doing is “liberating” well over 4 million people of life, limb, or home, ripping the country asunder, ushering in extremist factions that made some of the once secular nation’s women dress in the code of Hijab or wear a Burqa for the first time in their lives.

So why have we heard this line about the women every time proponents of the war seem to be dwindling? Because it works. Look no further for evidence than a recently leaked CIA document in March of this year, drawn up after the Dutch decided to pull out of the war. Amid fears that Germany and France, who supply the third and fourth largest contingents to Afghanistan, might follow suit, it suggests pushing stories about abused Afghan women to drum up support for the war:

Afghan women could serve as ideal messengers in humanizing the ISAF [International Security Assistance Force] role in combating the Taliban because of women’s ability to speak personally and credibly about their experiences under the Taliban, their aspirations for the future, and their fears of a Taliban victory. Outreach initiatives that create media opportunities for Afghan women to share their stories with French, German, and other European women could help to overcome pervasive scepticism among women in Western Europe toward the ISAF mission.

But women in Afghanistan suffer abuse at the hands of Talibs and non-Talibs alike. It’s a social problem, not a Taliban problem. Of course, ousting the Taliban did women a favour in many regards. They regained suffrage, for one. Yes, today women nearly fill the 25% quota for parliamentary seats, and education is no longer officially forbidden. But how many women really benefit from the new constitution? What is written on paper is rarely applied in practice for the vast majority of women, particularly those living in rural areas, which represent about 77% of the population.

According to a recent survey by the UN Development Fund for Women (UNIFEM), “more than 87 percent of all women suffer from domestic abuse, making the country one of the most dangerous places in the world to be a woman.” That is today. Are we to believe that 100% of women were being abused under the Taliban, or will be if they return to power? Is that meagre 13% of violence-free women really the result of the ISAF mission?

In 2007 I did a story on Afghan women who self-immolate. They are so desperate that, one day, something compels them to douse themselves with petrol and strike a match. I listened to their stories with unease. They were beaten, raped, used as prostitutes, molested and enslaved; all by husbands, fathers, cousins, uncles, brothers, or in-laws. Not one of them was from Taliban territory. Though it’s impossible to get a real sense of the numbers, most agree that the phenomenon is on the rise, and yet, we are meant to believe that the war effort is making progress on the front of women’s rights.

Oppression and brutality against women are not endemic to the Taliban alone in Afghanistan. Last year, President Karzai, in a bid to gain votes from the country’s Shia minority (roughly 19%) passed a controversial new law curtailing women’s rights. The Shiite Personal Status Law (SPSL), allows a man to deny his wife food if she does not submit to his sexual will, gives custody of children to fathers and grandfathers, and requires a woman to get permission from her family to work or to travel outside the home without a male escort. “It also, in effect, enables a rapist to avoid prosecution by paying ‘blood money’,” says Human Rights Watch.

It’s worth noting that the Taliban are Sunni, not Shia, and that the US-backed president has enacted a law for the non-Taliban sector of society, rolling back rights for women that were written into the constitution. Before the elections, the Times Online reported that “the United States and Britain [were] opposed to any strong public protest [against the law] because they fear[ed] that speaking out could disrupt [the] election.”  The bill was pushed through parliament in February of 2009 and came into effect in July of last year. Afghan women fumed, while US and UK leaders stood by, and where was Time’s cover advocating for women’s rights then? Here are the covers they ran in February 2009.

Central to the debate about the message the Time cover sends, is the question are we really making progress for women – and if so, why should we believe that a good reason to continue fighting? While many people were moved by the cover, some things just don’t add up. After nine years of war, the public has grown wary of these kinds of media stunts. We are not so dumb anymore. The Bush years are over. Challenging our leaders is no longer tantamount to a capital offence. Not “supporting the troops” is no longer suggestive of treason, since so many of them are returning home to join the growing anti-war movement. Support for the war has plunged to an all-time low (36%). Too many US soldiers have committed suicide or come home suffering from Post Traumatic Stress Disorder (PTSD). People are starting to feel uncomfortable about the number of Afghan civilian casualties, which sadly should have been an issue long ago, but what the Wikileaks documents show us is that the army has been cooking the numbers. All those deaths of “enemy combatants” were in reality far too often civilians. Such facts Americans are not happy to learn. The truth is coming out, though the editors of Time, like the Pentagon, obviously want to deflect our attention from it by shoving our faces in another gruesome reality that somehow makes even the staunchest pacifist wonder if maybe we should soldier on.

In my discussions with friends about the cover, I was amazed how many educated, sharp women couldn’t see how they were being manipulated. Many felt it was much more important to shed light on the plight of women, and missed the absurdity of the message attached to it. Some of them were Iranian expats, for whom the subject of women’s rights is all too close to home. But then I asked, what if Time magazine were to run a cover like this one?

See full article:

————-

Related link

Tags: , , , , , ,

Chobi Mela VI submission deadline extended till 14 August 2010

August 8th, 2010 | No Comments | Posted in Drik and its initiatives, Photography, media

Subscribe to ShahidulNews


Share/Bookmark



Dear Photographers,

It appears that the extremely large number of incomplete submissions may have been caused by the server having problems coping with the very large number of entries. As such we have decided to extend the deadline for one more week.

Dhaka is six hours ahead of GMT. The best time to upload is between 10:00 pm to 06:00 am Dhaka time.

In case you still have problems uploading, please send a mail to Mostafa Sorower and we will provide you information to submit via FTP. Alternatively, please send mail by yousendit.com or some similar method with a mail to Mustafa and we will download it from here.

Best wishes,

Shahidul Alam
Festival Director
Chobi Mela VI

Tags: , , , , ,

Viewer or voyeur? The morality of reportage photography

Subscribe to ShahidulNews


Share/Bookmark


Do you look away from images of real-life horror, or look closer? A series of shocking photographs from Somalia asks disturbing questions about the ethics of bearing witness

Sean O’Hagan

Monday 8 March 2010 14.23 GMT

Farah Abdi Warsameh's Stoned to Death, Somalia, 13 December. Photograph: AP

“To catch a death actually happening and embalm it for all time is something only cameras can do,” writes Susan Sontag in Regarding the Pain of Others, “and pictures taken out in the field of the moment of (or just before) death are among the most celebrated and often reproduced of war photographs.”

Sontag goes on to describe the context in which Eddie Adams took what was arguably the most shocking image of the Vietnam war: the moment in which a South Vietnamese police officer executes a Vietcong suspect by shooting him point-blank in the head. She points out that the picture was both authentic and staged – “by General Loan, who had led the prisoner, hands tied behind his back, out to the street where journalists had gathered. He would not have carried out the summary execution there had they not been available to witness it”. Wearily, Sontag concludes that “one can gaze at these faces for a long time and not come to the end of the mystery, and the indecency, of such co-spectatorship”.

I was reminded of that final quotation when, a few weeks ago, I navigated the winner’s gallery of the World Press Photo of the Year website. There, amidst the many dramatic images of conflict, death and destruction, was a series by an Associated Press photographer, Farah Abdl Warsameh, entitled Stoned to Death, Somalia, 13 December. The four images are shocking in a way that even the most graphic war reportage seldom is any more. The first shows the victim being buried up to his neck in earth. The second shows a group of men, their faces concealed by headscarves, raining rocks down on his head. The third shows his bloodied torso being dragged out of the soil. The last shows the men hurling large rocks at his prone and lifeless body to finish off their gruesome ritual. There are no captions; we are left to guess the context.

One’s immediate instinct on coming upon the photographs is to recoil in horror, which is what almost everyone I showed them to did. A colleague described them as “a kind of pornography of suffering”. (The Sunday Times ran the series last week in their Spectrum section devoted to the World Press awards. Many readers were outraged and appalled.)

Last week, in a blogpost for Foto8 magazine, the veteran picture editor, Colin Jacobson, wrote that “the rather disgusting pictures … raised some interesting ethical matters”, which is one – somewhat understated – way of putting it. More problematically, Jacobson said that “obviously there was collaboration between the photographer and those carrying out this gruesome death sentence”. Perhaps. But what kind of collaboration? Unlike the shooting of the Vietcong suspect, the dreadful execution of the Somalian man would seemingly have gone ahead at that time had the photographer not been present. (Other images from the series, not included in the World Press selection, show an audience of villagers who had gathered to witness the execution.) On that level, the photographer did not collaborate with the killers, though he almost certainly gained permission from someone to shoot the stoning. He also shot every stage of the killing in all its protracted and torturous barbarity. What it takes to do that, and at what personal cost, only he can say.

Images as extreme as these beg so many questions about the morality of reportage. Did the photographer, one wonders, have any communication with the victim in the time leading up to the event? Would our reaction to the photographs be different if we knew that the condemned man granted the photographer permission to bear witness to his dreadful death? Would it be different if we knew that the photographer risked his own life to travel though strife-torn Somalia to bear witness, which, as one of the respondents to Jacobson’s blog points out, was probably the case. Does such extremity diminish us or enlighten us? Or simply shock us into a kind of impassioned helplessness?

Part of the complex power of these photographs comes from what Sontag calls the “provocation” inherent in all images of real suffering. The first of many questions they ask is: “Can you look at this?” Perhaps Sontag comes closest to articulating the moral dilemma at the heart of extreme images of suffering when she writes: “There is shame as well as shock in looking at the close-up of a real horror. Perhaps the only people with the right to look at images of suffering of this extreme order are those who could do something to alleviate it … or those who could learn from it. The rest of us are voyeurs, whether or not we mean to be.”

Tags: , , , , , ,

Journo Jaunts

August 7th, 2010 | No Comments | Posted in Humour, Media issues, culture, media

Subscribe to ShahidulNews


Share/Bookmark


By Pedro Naik

Ye olde paper is really losing its marbles. How else to explain the call I received from the editor? “Pedro,” he barked, nearly blowing my head off as I put the receiver to my ear, “stop all this frippery-trippery stuff right now! I want you to write stories for our business section. Your first assignment is on garbage.”

“But that’s an environment and civic issues story,” I protested. He was having none of it. “Garbage is big business now – the biggest in fact,” he retorted. “Now get going.” So there I was, trying to make a story out of garbage rather than vice-versa, as is my usual practice. But how? The rubbish czar doesn’t give interviews. And then I remembered. In keeping with the visionary moves Goan business has been making of late, discredited yellow journos are being provided employment as corporate mouthpieces, providing a ray of hope for the future to hacks like me, who are fast approaching their sell-by date.

So there I was, at the gates of the mega-corporation, rather curiously named the Fermento Group. As I entered the plush office of the aforementioned journo-turned-corporate-shill, I was mystified to see the place done up like a faux Goan taverna, amidst which a Billy Bunterish figure sat on a reclining chair, sipping from a glass. Approaching him, I saw that he was dressed in a hideous flowered shirt and Bermudas, topped by a straw hat, looking like a bhaiyya tourist drawn by Mario Miranda on a bad day.

“Drinking at 10 am? And what’s with the costume? Off to the beach?” I asked. “That’s how true Goans do it,” the fount of wisdom on all things truly Goan informed me. I made a mental note to change my trousers and shirt for something more in keeping with my ethnic background, and also to tone up on my feni drinking while I’m about it. “Anyway,” he continued, “let’s work on your story on garbage. And no defamatory stuff like you chappies have been writing.”

“But we only said that an experienced NGO doing things at a low cost was unceremoniously discarded for an overpriced proposal by a corporate group without any experience in the field, jobs for the boys and all that,” I protested. The corporate flunkey went red in the face. “That’s entirely the wrong angle,” he gurgled. “A good-for-nothing character who keeps putting legal spokes in the wheels of Goan industry was dumped. The chap quoted some paltry sum. So unprofessional. Garbage is money. Why do something cheap when you can earn so much doing it? This reveals his evil motives.”

“Tell me about your plans,” I suggested soothingly, heading him off before he started chewing up the carpet. He chortled, “Where other people see problems, we see opportunities to build Goa’s economy. We are going to set up the biggest garbage dump in Goa. There will soon be an ordinance that every citizen must create 10 kg of garbage a day for us to process and turn into gold. And if that Sardar from Dona Paula baulks at the regulation, our bagman will once again go and get it signed.”

“But do you have experience?” I asked. “Of course,” he grunted, taking another sip. “We have taken fertile fields and mined them till they are fit for nothing besides dumping garbage. There are also significant synergies with our hotel business – do you have any idea how expensive kitchen supplies have become with the recent price rise?”

“What about future plans?” I asked. “We will soon convert the whole of Goa into a garbage dump, bring trash from all over the country, and charge obscene amounts for processing it,” he concluded, even as he keeled over, overcome by the grand plans or, just possibly, by the effects of feni at 10am.

As I disconsolately started my scooter, I mused about my future. This garbage wheeze sounds good. I could do with some gold myself. Maybe I can convert my entire ancestral village into a garbage dump. As to experience, that’s not a problem. After all, I’m a journalist…

Tags: , , , ,

Dreams

July 7th, 2010 | 2 Comments | Posted in Bangladesh, Photography, South Asia, World, media

Subscribe to ShahidulNews


Share/Bookmark


What of the photograph made out of nothing? What about painting with light? Is it photography? Surely if we can paint with light we can paint with dreams, create the morning mist or the afternoon glow. Is it fake? Hardly. Whatever else may be false in this tenuous existence of ours, imagination is not. All that we value, that we strive to uphold, all that gives us strength, has been made of dreams, and we must dream on. If pixels be the vehicle that realises our dreams, be it so.

These words had been written as one of the forewords to the upcoming book and CD by the celebrated Mexican photographer Pedro Meyer. I hadn’t met Pedro then, but we knew of each other and had shared correspondence. I had been somewhat surprised that I was being asked to talk about digital technology. I later discovered it was partly because of my unfamiliarity with the digital medium that Pedro had asked for my take on this new technology. Our friendship grew and we went through the entire gamut of snailmail, telex, fax, email. Later on a visit to Mexico, I the Bangladeshi Luddite introduced Pedro the digital guru, to Skype. In this new landscape ‘the way it used to be’, is no longer a reliable frame of reference, and the boundaries of our zones of comfort are continuously eroded. We helplessly grasp what is fleeting. It is in that ambiguous unsteadiness that our medium triumphs.

Pedro opened one of our festivals, and conducted workshops at Pathshala. We have remained the closest of friends. In between, we’ve changed how the theme of our festival gets selected. After an intense debate of the last day of Chobi Mela V in February 2009, the suggested themes were collected. Later they were put online and more themes invited. There was an online discussion, followed by an online poll. The theme that won by far the most votes was “Dreams”.

To be taken back to the theme of dreams nearly two decades later is perhaps no accident. We are essentially storytellers. The transaction from analogue to digital hasn’t changed the fabric of storytelling. Today the tools are different. Our dreams differ of course. From the need of the activist to speak out against unlawful killings, to the artistic aspirations of creating a visual aesthetic, to the conceptual goals of a certain engagement through a particular visual form.

For are not all photographers dreamers? We paint with light, to hold on to the ephemeral. We play with tones to arrest the fluidity of the transient. We play with form to navigate the edges of our borders. We tug and pull fleeting elements in a never-ending search to redefine what we know and discover what we don’t. It is a restless search, for even in the stillness of a timeless image, the soul wanders, looking for new meaning. Old contact sheets, reworked digital files, uncoupled layers and translucent paths, vintage prints, digital composites all blend seamlessly in the curator’s relentless choreography, in a festival of light and darkness.

As dream merchants, we create images that confront us with horrific facts, and allure us with magical metaphors. We seek a society where love songs are cherished and curiosity celebrated. We conjure up a mystical world, through light and shape and dancing pixels. We toy with perceptions and juggle facts. We trade in the currency of dreams, and flirt with an elusive reality. So to turn to dreams after ‘Differences’, ‘Exclusion’, ‘Resistance’, ‘Boundaries’ and ‘Freedom’ is perhaps to return to what holds us together in the face of all our obstacles, the foci of all our longings. To realise our dreams is perhaps the ultimate paradise.

So we invite dreamers and wanderers and the soulful troubadour, to ignite our imagination. To provoke and goad us out of our slumber. To fly in the wings of our wishes, and glide in the sea of hope. To enchant and entice and mesmerise. To take us on flights of fancy, to fling us in the face of the storm, to hurl us into unchartered journeys, to rejoice in the recklessness of passion, to singe in the heat of rage, to float in the weightlessness of love. To dream.

Shahidul Alam
Festival Director

Online submission at: Chobi Mela

Tags: , , , , , ,

ISRAEL’S ‘OPERATION MAKE THE WORLD HATE US

Subscribe to ShahidulNews


Share/Bookmark


BRUCE. E. WILSON, “ISRAEL’S ‘OPERATION MAKE THE WORLD HATE US’ ENTERS BOLD NEW PHASE AS JERUSALEM POST EDITOR RELEASES VIDEO MOCKING DEAD FLOTILLA ACTIVISTS”
6 June, 2010 — MRZine

‘Israel does not need enemies: it has itself. Or more precisely: it has its government,’ writes The New Republic’s Leon Wieseltier in a bitingly titled column, ‘Operation Make the World Hate Us: The Assault on the ‘Mavi Marmara’ Was Wrong, and a Gift to Israel’s Enemies.’

It’s not just an Israeli government initiative. Operation Make The World Hate Us has another valuable asset — the Deputy Managing Editor of the Jerusalem Post Caroline Glick, who under the auspices of the US-based Center for Security Policy has just released one of the most gratuitously offensive (and on so many levels, it’s quite remarkable) video creations to afflict the year 2010, ‘We Con the World,’ which appears to mock the nine dead (or more — six are still reported as missing) activists killed on the Turkish Mavi Marmara when Israeli Defense Force commandos stormed the boat. According to a British eyewitness interviewed by UK-based The Press Association, 48 people aboard the ship received gunshot wounds.

Two notable organizational patrons of Glick’s video are the Center for Security Policy and Christians United for Israel. Glick’s industrial-strength polemics include claims that there is a ‘totalitarian jihadist ideology which is ascendant throughout the Islamic world.’ According to the Jewish organization Jews on First, Glick has advocated the unilateral bombing of Iran.

The Center for Security Policy is so proud of Glick’s video it’s up on the organization’s web site front page. Christians United for Israel website also has a front page link to Glick’s inadvertent anti-hasbara masterpiece. The video features, among other lyric elements, the line ‘Itbach el Yahud!’ (slaughter the Jews!) and claims that children in the Gaza Strip lack ‘cheese and missiles’ (according to a 2009 UN survey 65% of babies 9-12 months old in Gaza suffer from anemia).

It’s not especially surprising that Caroline Glick was inclined to produce ‘We Con the World’ given that in 1997 and 1998 she served as assistant foreign policy adviser to Benjamin Netanyahu. What’s astounding is Glick’s obvious pride in associating herself with the video, which features shaky production values, procession of anti-Islamic stereotypes, bad singing, and mockery of the dead. Not only has Glick posted it on her personal website but she acted in the video, which at the end identifies her as Deputy Managing Editor of the Jerusalem Post.

As Caroline Glick Wrote on her blog post concerning her video,

This week at Latma — the Hebrew-language media satire website I edit, we decided to do something new. We produced a clip in English. There we feature the Turkish-Hamas ‘love boat’ captain, crew and passengers in a musical explanation of how they con the world.

We think this is an important Israeli contribution to the discussion of recent events and we hope you distribute it far and wide.

All the best,
Caroline

As described in her Wikipedia bio, Glick’s ‘writings have appeared in The Wall Street Journal, the National Review, The Boston Globe, the Chicago Sun-Times, The Washington Times, Maariv and major Jewish newspapers worldwide’ and she’s been on ‘MSNBC, Fox News Channel, Sky News, the Christian Broadcasting Network, and all of Israel’s major television networks. She also makes frequent radio appearances both in the US and Israel.’

And in her spare time, Glicks’s a video auteur.

Lyrics to ‘We Con The World’

There comes a time
when we need to make a show
for the world, the web and CNN

There’s no people dying
so the best that we can do
is create the greatest bluff of all

We must go on, pretending day by day
that in Gaza there’s crisis, hunger and plague
coz the billion bucks in aid won’t buy their basic needs
like some cheese and missiles for the kids.

We’ll make the world abandon reason
we’ll make them all believe
that the Hamas is Momma Theresa

We are peaceful travelers
with guns and our own knives
the truth will never find its way to your TV

Ooooh we’ll stab them at heart
they are soldiers no one cares
we are small and we took some pictures with doves

As Allah has shown us
for facts there’s no demand
so we will always gain the upper hand

We’ll make the world abandon reason
we’ll make them all believe
that the Hamas is Momma Theresa

We are peaceful travelers
we’re waving our own knives
the truth will never find its way to your TV

If Islam and terror brighten up your mood
but you worry that it may not look so good

Well don’t you realize you just gotta call yourself
an activist for peace and human aid

We’ll make the world abandon reason
we’ll make them all believe
that the Hamas is Momma Theresa

We are peaceful travelers
we’re waving our own knives
the truth will never find its way to your TV

We con the world
yallah, let me hear you!
we con the people
We’ll make them all believe the IDF is Jack the Ripper
We are peaceful travelers
we’re waving our own knives
the truth will never find its way to your TV

Itbach el Yahud ! (slaughter the Jews)

We con the world
we con the people
We’ll make them all believe the IDF is Jack the Ripper

All together now!
We are peaceful travelers
we’re waving our own knives
the truth will never find its way to your TV

We con the world
yallah, let me hear you!
we con the people
We’ll make them all believe the IDF is Jack the Ripper

We are peaceful travelers
we’re waving our own knives
the truth will never find its way to your TV

This article was first published in the AlterNet blog on 4 June 2010; it is reproduced here for non-profit educational purposes. According to Ayman Mohyeldin, this video was — ”inadvertently” — ‘distributed [to journalists] on Friday by the Israeli government press office (which belongs to the Israeli prime minister’s office and is responsible for accrediting foreign journalists)’ (emphasis added, ‘Israeli Government’s Media Madness,’ The Middle East Blog, Al Jazeera, 4 June 2010).

Reuters under fire for removing weapons, blood from images of Gaza flotilla

Tags: , , , , , , ,

Death Traps: Tales of a Mega Community

Subscribe to ShahidulNews


Share/Bookmark


By Abir Abdullah

Vice Principal Pathshala

(Abir was a student of the first batch of students of Pathshala)

A fire broke out on 03 june 2010 night at about 9pm after the electrical transformer at Nawab Katra in Nimtali in Dhaka City burst into flames that raced through several apartment complexes, feeding on flammable chemicals and plastic goods in a string of small shops lining the street beneath, fire officials said. Dearh toll rose to 119 while many are struggling in the hospitals for life.

Fire is an ever present death threat for the entire community of Dhaka city. From homes and workplaces to shopping malls and public spaces, a lack of building codes and fire protection have created a situation where residents are living in a continual death trap. And due to lack of training and proper rescue equipment for the fire service authority, fire accidents are responsible for the destruction of assets and homes as well as lives. The widespread lack of equipment and protection means fire deaths affect nearly everyone, from working class to middle class, and even the elites.

I have been documenting the important issue of fire risks faced by residents of Dhaka for the last couple of years. Through my work, I have seen civilians risking their lives to save others in rescue operations. Firefighters with lack of training and proper rescue equipment are also part of the rescue operation, bringing injured and panicked victims of fire to safety. I believe my photo essay will raise awareness, and hope that it will act as a catalyst for the authorities to take prompt action to save the life and property of an entire community. I hope it will help the policy makers and administrations to consider how Dhaka city has become the ‘second worst’ livable city in the world. I want to show how reversing the trend of inefficiency and neglect by the authorities can help bring an end to the needless loss of many lives in the peaceful, beautiful city of Dhaka.



Abir Abdullah
Photographer
european pressphoto agency b.v. (epa)
Bangladesh Bureau
Mobile: 8801715105546

More pictures at:

Tags: , , , , , ,